Radical Islam – The Most Dangerous Ideology

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RADICAL ISLAM: THE MOST DANGEROUS IDEOLOGY

Is radical Islam our generation’s most dangerous ideology? Is it comparable to what Nazism and Communism were in the 20th century? Or are Islamists no more dangerous than extremist Christians, Jews, and Buddhists? Raymond Ibrahim, author of “The Al Qaeda Reader,” explains what radical Islam is, and shows how Muslims and non-Muslims alike can help defeat it.

What is the world’s most dangerous ideology?

In the first part of the 20th century, the answer was Fascism; first manifest in Italy in the 1920’s, and then in Nazi Germany and in Imperial Japan. It took a world war and 50 million dead to stamp it out.

In the second half of the 20th century, the answer was Communism. Between the Soviet Union, Mao’s China and their client states, at least 100 million people were killed in its wake.

Today, the answer is Islamism, a radical, and often violent, form of Islam.

Like Fascism and Communism, Islamism is totalitarian in nature: the state controls everything. Also like Fascism and Communism, Islamism is inherently expansionist. It always seeks to get bigger, cross borders, and bring as many peoples as possible under its control. And, like Fascism and communism, many of Islamism’s adherents are prepared to kill to achieve its aims.

Those aims are antithetical to everything Western and other free societies stand for: free speech, free enterprise, freedom to practice, or not to practice, any religion, freedom of assembly, a free press and, of course, fundamental human and civil rights for all their citizens.

Islamism completely rejects the Western principle of separating religion from government. In its view, governments are legitimate only if they rule according to religious law — in Islamism’s case, Sharia, Islam’s extensive body of sacred laws.

Sharia is based on the teachings of the Quran and the Sunnah. The Quran is believed to be the literal words of Allah, as revealed to his prophet Muhammad in the 7th century. And the Sunna consists of the words and deeds attributed to Muhammad.

Islamists interpret Sharia to hold that anyone born Muslim must remain Muslim and face execution if they convert to any another religion; that adulterers must be stoned to death; that anyone who insults Islam or Mohammed must either be severely whipped or executed, and that thieves should have a limb cut off. In addition, Islamists condone polygamy and child-marriage.

These beliefs are being put into practice right now in, among other places, Iran, the Sudan, Saudi Arabia, the Muslim parts of Nigeria, parts of Pakistan Syria, Iraq and Afghanistan — and wherever else Sharia has established a foothold.

If Islamists were content to live under strict Sharia law in their own communities and leave everyone who doesn’t want to live that way alone, they wouldn’t be a threat to the rest of the world. But that would not be Islamism.

Islamism wants the entire world governed by Sharia. And anyone who opposes Islamist expansionism is the enemy and must be destroyed. That, of course, includes the United States, all of Europe and Israel. But it also includes fellow Muslims. Indeed, Islamists have killed far more Muslims than members of any other group.

So, how many Islamists are there? Nobody knows for sure. But we can make some conservative calculations. There are approximately one and a half billion Muslims in the world. How many of these are Islamists?

A 2013 Pew Research Poll offers some clues. 86 percent of Muslims in Pakistan, 80 percent in Egypt, and 65 percent in Jordan, support the stoning of adulterers. 79 percent in Afghanistan, 62 percent of Palestinians, and 58 percent in Malaysia, considered a moderate Muslim country, support the death penalty for Muslims who convert from Islam. If only 10 percent of the world’s Muslims are Islamists — and the percentage is likely higher — that’s 150 million people.

Among these, how many are willing to take violent action to enforce their Islamism? Here we’re talking about Al Qaeda, the Islamic State, the Taliban, Hamas, Hezbollah, Boko Haram, Al-Shabaab, and other groups that send suicide bombers into markets, explode car bombs at funerals, throw acid in the faces of girls who attend school, murder sisters or daughters who defy the will of a brother or father, or who fly hijacked airplanes into buildings. This is a very a hard number to pin down.

So let’s again be cautious and say the figure is only 2% of that 150 million. That’s still three million people. Three million potential terrorists organized by a common ideology — and supported by many more.

The good news is that hundreds of millions of Muslims are not radical Islamists. Just to cite one example the Islamist Muslim Brotherhood governed Egypt for one year in 2012. But enough Egyptians were so outraged by the Brotherhood’s harsh imposition of Sharia law that they staged perhaps the largest demonstrations in human history against the Muslim Brotherhood and brought that government down.

Since the beginning of the twentieth century, every generation has been confronted with a lethal threat to freedom and fundamental human rights. Free people defeated the last two totalitarian threats, Fascism and Communism. If we want to preserve freedom, we, non Muslims and Muslims alike, will have to defeat the threat of our time — Islamism.

I’m Raymond Ibrahim, author of the Al-Qaeda Reader, for Prager University.

 

ABOUT RAYMOND IBRAHIM

RAYMOND IBRAHIM is a widely published author, public speaker, and Middle East and Islam specialist.  His books include Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings, translations, and observations have appeared in a variety of publications, including the New York Times, CNN, LA Times, Fox News, Financial Times, Jerusalem Post, New York Times Syndicate, United Press International, USA Today, Washington Post, Washington Times, and Weekly Standard; scholarly journals, including the Almanac of Islamism, Chronicle of Higher Education, Jane’s Islamic Affairs Analyst, Middle East Quarterly, and Middle East Review of International Affairs; and popular websites, such as American Thinker, the Blaze, Bloomberg, Breitbart, Christian Post, FrontPage Magazine, Gatestone Institute, the Inquisitr, Jihad Watch, NewsMax, National Review Online, PJ Media, the UK’s Commentator, and World Magazine. He has contributed chapters to several anthologies and been translated into dozens of languages.

Ibrahim guest lectures at universities, including the National Defense Intelligence College, briefs governmental agencies, such as U.S. Strategic Command and the Defense Intelligence Agency, provides expert testimony for Islam-related lawsuits, and has testified before Congress regarding the conceptual failures that dominate American discourse concerning Islam and the worsening plight of Egypt’s Christian Copts. Among other media, he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, Blaze TV, CBN, and NPR; he has done hundreds of radio interviews.

Ibrahim’s dual-background—born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East—has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former. His interest in Islamic civilization was first piqued when he began visiting the Middle East as a child in the 1970s. Interacting and conversing with the locals throughout the decades has provided him with an intimate appreciation for that part of the world, complementing his academic training.

Raymond received his B.A. and M.A. (both in History, focusing on the ancient and medieval Near East, with dual-minors in Philosophy and Literature) from California State University. There he studied closely with noted military-historian Victor Davis Hanson. He also took graduate courses at Georgetown University’s Center for Contemporary Arab Studies—including classes on the history, politics, and economics of the Arab world—and studied Medieval Islam and Semitic languages at Catholic University of America. His M.A. thesis examined an early military encounter between Islam and Byzantium based on arcane Arabic and Greek texts.

Ibrahim’s resume includes serving as Associate Director of the Middle East Forum and working as a Reference Assistant at the Near East Section of the Library of Congress, where he was often contacted by, and provided information to, defense and intelligence personnel involved in the fields of counterterrorism and area studies, as well as the Congressional Research Service.

He resigned from both positions in order to focus exclusively on researching and writing and is currently, among other things, a Shillman Fellow at the David Horowitz Freedom Center, a Judith Friedman Rosen Writing Fellow, Middle East Forum, and a Hoover Institution Media Fellow (2013).

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